This page provides the specific details of upcoming DRF events.
In case you are interested in contributing to one of our future sessions, please contact Stephanie Swain: email@example.com. Please do have a look at our guidelines about accessible presentations.
DRF Seminar Schedule 2017-2018
1. Thursday, 28 September 2017, 3.30-5.30pm, Arundel 10111
Antonios Ktenidis, University of Sheffield
Height As “The Elephant In The Room”: (Un)Learning The ‘Growing’ Body
While the ‘ideal’ body and/or the ‘corporeal standard’ (Kumari-Campbell, 2008) has/have been discussed in relation to dis/ability(ism) (Goodley, 2017; Slater, 2015), health(ism) (Shilling 1993; 2010), weight(ism) (Lebesco, 2004; Bordo, 2003), sex(uality)(ism) and race(ism) (Rice et. al., 2016; Slater, 2015) and beauty(ism) (Garland-Thomson, 2009), an unacknowledged feature of it/them is height(ism) (Feldman, 1975). Usually implied in terms such as body size and shape and utilized in various measurements, such as the Body Mass Index (BMI) (Fletcher, 2014), height is still treated as ‘the elephant in the room’ – there, but not there.
With this presentation, I aim to explore the identification of height with ‘growth’, as materialized in arborescent structures of knowledge(s) (Deleuze & Guattari, 1987), such as the World Health Organizations’s normative growth charts (de Onis et al., 2012), and performed through constant height measurements from infancy to adulthood (National Health System Digital, 2016). I further consider the biopolitical technologies of surveillance (Foucault, 1984) e.g. the Red Book, which serve to secure the normative ways of ‘growing up’ and (re)produce ‘hierarchies of shortness’. Finally, I argue that such technologies act as affective biopedagogies (Wright, 2009; Harwood, 2009), teaching one how to live and feel their own body as well as how to perceive other bodies (Rice et al., 2016; Ahmed, 2004; Shilling, 1991).
Antonios Ktenidis is an ESRC PhD researcher at the School of Education, University of Sheffield. He is supervised by Professor Dan Goodley and Dr Kirsty Liddiard. His PhD explores the educational experiences (secondary education) of people with Restricted Growth in the United Kingdom. Among his research interests are: critical qualitative inquiry (with a focus on narrative inquiry & embodied methodologies), non-normative bodies and ‘their’ stories and intersectionality.
2. Thursday, 2 November 2017, 1:30-3:30pm, Arundel 10310
Katharine Terrell, Sheffield Hallam University.
“How white supremacy and audism influence discourses around language and education in the USA: a critical comparison of Black English and Black American Sign Language (ASL)”
In Audre Lorde’s words, “There is no such thing as a single-issue struggle because we do not lead single-issue lives” (1984), and this is true in considering the way Black Deaf children’s language has been, and continues to be, a source of oppression and struggle. This paper considers how discourse around language contributes to naturalising white supremacy; that is, the concept that white language, culture, and “ways of knowing” are superior (Mills, 1997). A significant but understudied area is Black American Sign Language (BASL), a variation of American Sign Language (ASL), the language of the North American Deaf community. BASL lies at the intersection between white supremacy and audism, “the hearing way of dominating, restructuring, and exercising authority over the deaf community” (Lane, 1992). Just as “African American studies critiques white supremacy, Deaf Studies critiques … audism.” (Bauman, 2008). I draw from scholars of “race” and Deaf studies to critically consider and compare the ways in which white supremacy and audism both have their bases in assumptions of the moral, intellectual and aesthetic superiority of the dominant white and hearing (non-deaf) cultures. The history of public policy and discourse around language in the education of Black and Deaf children has revolved around concerns that students are taught to communicate “properly” and “normally”, as exemplified in the Oakland Ebonics debate. Perhaps less well known is the history in segregated Deaf schools of paternalism and oralism (a system of education that uses only lip-reading and forbids sign language). I will argue that concern about students communicating “properly” is more than misguided benevolence, but rather a way to suppress Black and/or Deaf “ways of knowing” (such as in the concept of “Deafhood”) in order to reinforce the supremacy of white and hearing (non-deaf) thought, culture and language. I consider how both Black and Deaf bodies and language have been dehumanised, pathologised and problematised in similar but historically distinct and unique ways in educational systems (Lane, 1992; Jackson, 2006). I draw on researchers who critically consider their position within hegemonic discourses and integrate Black and Deaf epistemology into their work, which Rodney sees as essential in “race” studies (1972).
Stephen Connolly, Sheffield Hallam University.
[The following abstract was written with no input from my spelling person, iv tried as much as possible to use correct grammar but I imagine that there is still a large amount of grammatical mistakes why have I not had any input from my spelling person? youll find out with the presentation of course.]
There is a growing movement within the autism research world. I say growing as it has been there for some time, even before the now leaders of this charge took up arms over the past few years there has always been elements of this movement. In the early 90’s the likes of Rita Jorden worked with autistic professionals to deliver training as she could see the benefit to the audience. Yet where this movement was just simmering it feels like now it’s on a full-blown rolling boil. The movement I speak of is that of emancipation through participation, leadership and ultimately ownership. This summer there was the Critical Autism conference, the National Autistic Society’s The Autism Show, the Suicidality in Autism conference series and Autism and Mental Health conference to name a few. The one question Actually Autistic’s asked was, are the speakers autistic? With heavy criticism laid upon those conferences that lack an autism presence in the key note speaker list. The same is true with the litany of papers around autism that are published throughout the year.
This question is an important one not only so that autistic researchers get work though this is a plus but rather it is a question of power and voice. The autism community has often in the past been used as a resource much the same as other minority communities, used by researchers to further a sense of wonderment and a career. But there is some good news (kinda), there has been a shift in how autistic participants are seen and used, Tregaskis and Goodley (2005) highlighted that disability literature is moving away from research ‘on’ disabled individuals and towards research ‘with’ disabled individuals which has resulted in the promotion of the ‘disabled voice’ within research. Building on this in the past four or five years has been the move towards participatory research and the ‘gold standard’ that is emancipatory research. However I challenge how much this voice is still allowed to be heard. I put forward that power still resides with the non-autistic lead researcher and that the concept of voice is being used to give a guise of progressive inclusiveness in a one-upmanship of ‘gold standard’ inclusive and accessible research. Rather than just having a token autistic researcher involved or the use of an autistic working group I put forward a concept of complete community control using my method of emanci-participatory research. This method is a simple one reduce the power imbalance as much as possible by giving those involved (note the non-use of participant or the fallacy of co-researcher) as much choice as possible and as a result remove how much their voice can be restrained or influenced to truly promote the ‘disabled voice’. Yet there are still issues particularly around how ethics does not allow for emergent research and how institutional governance has the ultimate power especially when the research is part of a PhD.
Now I appreciate this abstract is rather reductionist positioning anything but research conducted by autistic researchers that empowers the autistic community as less than (feeding into that one-upmanship I highlight as a negative) but this abstract aims to get people to the DRF (even if that isn’t in person). The presentation itself puts forward an argument that there is room for most types of research but that research has to recognise its own power balance and where possible ask themselves some key questions. To facilitate this discussion I use my research which looks at the inclusion of students that identify as autistic in higher education. The method I put forward isn’t a check-box list of how to do the next level of inclusive research but rather a philosophy to carrying out what I see as ethical and inclusive research whilst also drawing attention to the issues I discussed.
3. Monday, 11 December 2017, 2.30-4.30pm, Arundel 10212B
Stephanie Swain, Sheffield Hallam University
Disabled peoples’ conceptualisations and experiences of self-harm.
Self-harm is an important concern in the UK, partly as it is the most prevalent predictor of eventual death by suicide and death by any cause (Cavanagh, Carson, Sharpe & Lawrie, 2003; Hawton, Harriss & Zahl, 2006). During my Masters Degree which in part looked at older adults experiences of self-harm, I became aware that some of their reasons sounded as though they may also apply to disabled people; however I found very little research in this area. In this presentation I will take you on my journey from Masters Degree to my current position in my PhD. I will highlight some of the key literature within self-harm research and offer some critique in relation to this and disabled people. Additionally I will talk about the research which is available which attempts to deal with both.
I will go on to speak about my plans for my own research, the methodologies I intend to use and what my completed phase 1 research addressed. Additionally I will provide some very initial observations from this phase.
Due to the sensitive nature of the topic I will discuss some of the ethical issues that I have faced and speak about how I have overcome these especially in relation to my phase 1 research.
Finally I will move on to outline my approximate timeline for completion.
Emma Rice, Sheffield Hallam University
Sense of self and autism: the mainstream secondary school experience
Autism research has been dominated by the medical model approach, which emphasises a diagnosis of deficiency, positioning autistic young people as an example of abnormal development. Sense of self research regularly employs autistic young people in comparison with their normative counterparts and takes this deficit approach. Here, autism and a sense of self is explored in terms of what is lacking in comparison with others. My research aims to allow autistic young people to reclaim their sense of self, telling this story of ‘who am I?’ with their own voice. This approach therefore draws on participatory paradigms to explore how autistic young people conceptualize their sense of self, with a focus on the mainstream secondary school environment. Currently, very little is known on how mainstream schooling enables or disables self-esteem and sense of self for autistic pupils. Therefore, my research explores the influence of the school environment on the positive or negative valence of autistic young people’s sense of self. Within my participatory approach, I am following the plurality of research methods advised by Stone and Priestley (1996); the autistic young people involved can employ individualized modes of expression to enable their opinions and experiences to be heard. Consequently, my research will draw together visual, verbal and written methods into a qualitative thematic analysis to consider the research questions I have proposed. Within this presentation, I will be exploring current research literature, placing my research in the context of the current research landscape. I will set out the participatory paradigm and plurality of methods I employ and explore my own positionality, including the challenges this brings to the research process. Having just begun to collect data, I will also offer preliminary thoughts and the conflicts my positionality has brought to the research process. Here, I do not wish to draw final conclusions on this position but instead wish to invite reflective discussion on the challenges and conflicts I have identified so far within my research project.
4. Monday, 15 January 2017, 2-4pm, Arundel 10212A
Dr Emma Sheppard, Edge Hill University
Considering Crip Time
This paper presents an exploration of why the notion of crip time should be expanded within cripistemologies that consider fatigue, pain, and brain fog – to include experiences of “pacing,” thinking, and living slowly.
Dr Ella Houston, Liverpool Hope University
Disabled Women and Advertising Myths
My presentation is adapted from my PhD research, focusing on the representation of disabled women in UK and US advertising and the extent to which cultural stereotypes may impact on disabled women’s subjective wellbeing. In my presentation, I provide examples of participant analyses and my own analyses of three ads portraying women with mobility impairment, mental health issues and visual impairment. I focus on the ways in which advertising representations of disabled women dominantly support ‘inclusionism’, to use Mitchell and Snyder’s (2015) term, rather than authentic inclusion of bodily and mental health diversity.
Thursday 18 January 2018, 2-4pm, Arundel 10212B
Toilet Roundtable: Conversations about Gender, Disability and Access – Jenny Slater, Charlotte Jones and Jill Pluquailec
In this round table we will introduce the Around the Toilet project (aroundthetoilet.com). We will then offer a series of provocations to begin a discussion about toilets, but also wider issues of gender, disability and access. By doing this we will show that although toilets are portrayed as mundane, they in fact, anything but. Toilets not only reflect but also shape socio-cultural-political understandings of who is and isn’t welcome in particular spaces; they teach us about whose bodies matter; and, indeed, the ways that we are able to live our embodied lives.
NB: although this round-table will be largely discussion based, people will be able to engage in various different ways, including speaking, writing, drawing, or just listening. We also always welcome thoughts on Twitter via @cctoilettalk #cctoilettalk
5. Friday, 9 March 2018, 12-2pm, location to be announced
Dr Erin Pritchard, Liverpool Hope University
“He’s Adorable”: Representations of People with Dwarfism in Family Guy
This presentation examines how people with dwarfism are represented in the American animated sitcom Family Guy. Whilst the show has been criticised for its controversial humour, in this presentation I argue that the show actually exposes negative social attitudes that people with dwarfism encounter from other members of the public, whilst refraining from encouraging stereotypes of dwarfism. It builds upon Fink’s (2013) suggestion that animated comedies are a source of both humour and social commentary. It is suggested that Family Guy has the potential to challenge social attitudes towards people with dwarfism, and the way they are perceived in society, through directing the humour towards those who mock them as opposed to those with dwarfism.
Dr Maria Tsakiri, Frederick University
Emotion Pictures (– Documentary & Disability International Festival) and crip activism
It was not until recently that Disability Film Festivals came on the scene with a view to offering a close-up of disability that promotes changes in how disability is viewed. My paper will attempt to outline some of the characteristics and functions of Disability Film Festivals as spaces where representations of documentary films familiarise viewers with disability. This familiarisation and the development of political engagement by depicting crip killjoys (Johnson and McRuer 2014) are key elements that create representations of a different context and meaning in comparison to those produced by mass media and fiction films. My analysis will reveal that depictions of crip killjoys who are conscious of their political identity call for political engagement. As such, they can produce good staring, (Sontag, 2003). Drawing on documentary films and on further educational and political actions of the Emotion Pictures – Documentary & Disability International Festival, this paper will suggest that disability film festivals can be the spaces where crip activism works towards inclusion and social justice in austerity times.
Key words: documentary, film festivals, crip killjoy
Maria Tsakiri is a Teaching Associate at Frederick University (Cyprus). Her research interests lie in critical disability studies and film festival studies, focusing on representations of disability in documentary films and crip activism.